

Dear Editor,
The history of the Arawak people is significant, as they were among the first indigenous groups to encounter Columbus. They established a robust agrarian society rooted in communal living in the Caribbean long before the arrival of Spanish explorers.
Nevis Peak, also known as Mount Nevis, is centrally located within the geography of the island. It dominates the Nevisian skyline and is known for its frequent distinctive cloud cover. This volcanic landmark highlights a history of the natural forces shaping it over millennia.
Arawak sacred sites, such as mountains, caves and rivers, reflect the interconnectedness between nature and spirituality, linking past tradition with current cultural identity and survival. It fosters respect for indigenous heritage and enriches Nevis’s identity and intrigue. While some sites are preserved, others remain undocumented.
In the absence of historical records or archeological findings that are of my particular interest, I must rely on intelligent guessing to draw conclusions. It involves using logical reasoning and existing knowledge to make informed suppositions about the past and develop plausible scenarios. And so, I boarded an H.G. Wells Time Machine, the original 1931 version. I fastened my seat belt, dialed Nevis as my target location and the date “AD 1000” on the keyboard in front of me, threw a lever, closed my eyes and sat back while time rewinded until the targeted location and date were reached.
When I opened my eyes again, I found myself on the slope of Nevis Peak. Not far from me stood a muscular native who was just as surprised as I was about this sudden encounter. But we kept our cool as if it was all normal and supposed to be this way. Notwithstanding the thousand-year time distance that separated us, we were able to connect and communicate.
I asked him for his name. Yocahumani it was. I was curious if it had a meaning. Names were meaningful in Arawak culture, serving not only as identifiers but also reflecting aspects of individual qualities. Yocahumani means brave warrior and strong leader.
Yocahumani explained to me: “We believe the Earth is a living being that deserves respect and care. It means looking after the land and all creatures as family, providing for their needs rather than controlling them. Caring for the Earth is like caring for a loved one, not something to be subdued or possessed. We see the Earth as a mother and all life as family. We extend kinship to all living things, like animals and plant life that the land supports. Our land should not be claimed to be ‘owned’ by anyone to do with as they please. It must be respected and protected.”
Then he got up and lifted his arms to the sky above the Nevis Peak and spoke graciously in a fervent tone:
“Oh, Creator of all, whose voice I hear in the wind, whose breath gives life to all the world. Hear me; I need your strength and wisdom. My heart is filled with gratitude for the gifts of life, love, and the beauty of nature that surrounds me. Help me to walk in harmony with the earth, respecting and honoring the life that sustains me. May I always be mindful of the sacredness of the earth and all living things upon it. I seek your guidance to follow the blessed path with wisdom and humility. Let my heart be filled with faith and determination and may I face every challenge with courage and strength.”
I was surprised to feel a light tremor in the ground, as if it responded to his benediction and added a sense of mystique. Light seismic swarms of earth do occur within a short time frame and in a volcanic area.
Some indigenous communities performed ceremonies at volcanoes, which included acts of worship or requests for guidance. They interpret volcanoes as momentous natural features and show respect towards their surroundings, such as plants, birds, water, and oceans. Native perspectives often highlight the influence of volcano interactions on community welfare and ecological balance, whereas our scientific approaches typically focus on empirical data.
Nevis’ majestic dormant stratovolcano, though not erupted since prehistoric times, displays geothermal activity such as hot springs and fumaroles, which are vents on the Earth’s surface from which steam and volcanic gases are released. They frequently occur alongside the hot springs of today’s Nevis. Native traditions interpret volcanoes as symbols of creation, power, transformation, and destruction, considering them sacred sites that shape cultural beliefs.
Yocahumani refers to a hurricane as a Wind Demon, roaring and drawing his breath in strong gusts. Eventually the Wind Demon subsides and gives way to gentle breezes over the land and water, marking that it is no longer a demon.
He told me much more but … the Time Machine was waiting for me to be returned to modern times. Only for a so-short while of my time travel, Yocahumani and I were loaned to each other. I received perceptions and inspiration. Given limited written records, Arawak oral accounts offer insights into their beliefs and social values, emphasizing nature’s role and spiritual balance in their society. They contribute to Caribbean identity and heritage across generations.
Nature’s creative power can be far beyond human methods of circumnavigating realities by creating unnecessary complexities. Nowadays society experiences the impact of rapid technological advancement. Progress is inevitable and often beneficial. However, striving but not arriving often leads to challenges such as tensions and frustration when goals remain unfulfilled.
History combined reality provides us with facts so romantic that imagination itself could add nothing to them. Yet, whatever one man is capable of imagining, film producers can turn it into a movie about the travel in a Land of Marvels. The human mind delights in grand conceptions. Nevis is a treasure trove of natural beauty, geological diversity and historical sites, thus an ideal movie location.
Cdr. Bud Slabbaert
Dear Editor,
At a certain moment people who have profited from the progress of St. Maarten should show even it is an iota of gratitude and, let me use the term “give back”. Yes “give back" and I do not necessarily mean financially even though too many have made use of the “tax system” and not always honestly declared.
My father used to say, never use the term “doctor the books” because that was an insult to the doctors’ profession. I can mention a few more things but my actual intention for writing this letter is to bring everybody’s attention that again there is a delay in doing justice to the people on St. Maarten.
In this day of social media, whether true or false, very little remains a secret but for so long. I am wondering what the hold up is with the Planet Hollywood resort project. Are we still looking for people to make deals with. I do not write the newspaper, I only read it. Like I always mention, I do not write what other people think. I form my own opinion and put it on paper. What I know from experience is that more people than one would expect me to share my opinion.
By now whoever is involved should know that such an endeavour cannot remain a secret. Honestly speaking, I have been knowing of this project, but I was careful not to write to you about it because of obvious reasons. But I listened to a sermon and thought, when people like those who have such projects on hold must live in house full of mirrors. And when they look in the mirror what do they tell themselves. They only can be talking to themselves because that is psychopathic behaviour.
I have been attending funerals from seven years old and was always curious to see what was in the casket. At one time I told my mother that I had never seen money in a casket. She said to me, “Maybe they bury them with a check.” In these cases I often ask myself when do they have a “gotcha moment”? Do they ever have a real sweet laugh? I feeI sorry for them.
Here in St. Maarten I learned the saying “Long rope for meager goat”. I believe that there are many young people who will be able to find jobs with such an important project. Whoever are involved should know that by now the people of St. Maarten are aware of this project Planet Hollywood Resort, Spa and Casino and I believe they are relying on those involved also to do right by them. I am of the opinion that the people of St. Maarten are anticipating the positive changes that this project will bring to the country and even the neighbouring islands.
I told someone that I intended to write this letter to you. She said to me, “I am going to use a lot of words that have negative meaning and then you will not have to wonder who. Wicked, wretched, worthless, wraught, weary, wayward, worry, wanton, weak, woeful, withdrawing, restless.”
St. Maarten needs this project so let’s get the ball rolling.
Russell A. Simmons
Dear Editor,
When virtue and modesty enlighten their charms, the luster of these beautiful Caribbean islands is brighter than the stars of heaven, and the influence of their powerful magnetism is in vain to resist.
I’m talking about Ouanalao and Oualie as the indigenous Arawak people called them. But what the heck. What’s in a name? To give it a Shakespearian feel, which we call a rose by any other name would smell as sweet. You will know them as St. Barth and Nevis.
Historians believe that St. Barth was not permanently inhabited by the Arawak people due to its lack of fresh water sources and poor soil. In contrast, the aboriginal name for Nevis meant “Land of Beautiful Water”. The natives certainly didn’t mean the turquoise waters where the ocean meets the shores that today’s tourists like to swim in. The indigenous may have liked that also. However, they may have actually meant the natural springs on the island. They could immerse themselves in warm mineral-rich waters. Those folks of centuries gone by already knew how to appreciate the healing power of nature. A touch of Caribbean history.
Today’s visitors of Nevis can still enjoy the therapeutic experience that alleviates various ailments and today’s stress from the hustle and bustle of today’s life in the set of thermal pools of the Bath Hot Springs. Natural wellness water that dissolved minerals and trace elements from the volcanic rocks has healing effects and combined with the island’s lush landscape contributes significantly to their restorative effect and a quintessentially Nevisian experience. “I envision this as a place for artists to find inspiration; a sanctuary where writers, poets, painters, and readers alike can gather, reflect, and relax. It’s more than just a hot bath; it’s an opportunity to spend hours rejuvenating,” according to Nevis’ Premier.
No poor soil on Nevis. No way, Jose. The soil around the extinct volcano Nevis Peak is highly fertile and nutrient-rich, making it ideal for agriculture and supporting robust plant growth and support for sustainable agriculture. Nevis can provide St. Barth with fresh fruits and vegetables. Mangoes, fresh coconut water, leafy greens, tomatoes, peppers. Nevis is known for Mango, which is the most prized fruit of the country due to the growing of over 44 mango varieties which are utilized on the island to create several other products including culinary, cuisines and drinks.
This year, a new Nevis-made viniculture product was successfully launched in St. Barth. An orange-colored wine, made from grapes grown at a new first vineyard on Nevis. A wine completely different from both white and red wines from a visual and textural point of view. Viticulturists and Enologists, who are the experts, may tell you that volcanic wines are so distinctive as the soil is high in mineral content. The result tends to be less effusively ripe fruit, producing taut, savory wines, concentrated in flavor but rarely heavy or dense belonging to the top ones to try. It represents a blend of innovation and the rich potential of Nevis’ agricultural resources, according to Premier Marc Brantley.
There may be an engagement without rings upcoming. On several occasions this year, the Premier of Nevis has visited St. Barth, where he engaged in productive wide-ranging bilateral discussions with its President and officials. To mutual delight, strong bilateral ties are established and new avenues to further closer collaboration are opened between two destinations rich in culture, luxury, shared regional vision and mutual opportunities.
Nevis intends to expand its airport facilities and extend the runway to enhance air connectivity and accommodating larger and advanced aircraft. Targeted are worldwide private jet traffic and also commercial airlines coming directly from Florida. The project seeks to strengthen the island’s position as a hub for business and leisure. The airport expansion may also act as a pivot for private jets bringing passengers to St. Barth. The latter has two local airlines to serve as a vital link for the movement of people between the two destinations. The air links will strengthen and deepen the economic ties that bind the islands.
The beauty of the two islands is the illumination of the soul of islands that have witchcraft on their shores. And when talking about mystical beauty beyond compare one is talking about “crème de la crème” of the Caribbean. No one else in this world can be them, and that’s their power. While larger islands often chase volume, St. Barth and Nevis cultivate intimacy, focusing on personalized, genuine service.
Nevis is forging ahead in its bid to become a premier film destination. It is on the broader agenda to diversify the economy and position Nevis as a hub for creative industries. The Hollywood celebrities who frequently visit St. Barth and make it part of their lifestyle, may like to hear that. The stunning and breathtaking scenery on the island is a determining factor for selecting Nevis for film endeavors. “We came here at an invite from the Premier to see locations and we were blown away. We feel like we are capable of shooting anywhere,” commented a film producer recently and it blossomed into two productions. Nevis is no stranger to international productions. In the past nine films were shot on the island, employing and training dozens of locals. Nevis is often featured in international fashion photoshoots.
After having enjoying the initial bliss of this affectionate alliance, it may call for a new event on the calendar of annual attractions on St. Barth and Nevis. BARNEVISIA would be a regal fusion that keeps the full flair of both names. It shall be an annual engagement celebration of two serene cultures where opulence meets untouched beauty. A rejoicing event that will embody the hybrid identity of elegance and charm of two paramour islands. BARNEVISIA may have a punchy ring at first, but it will develop into an elegant and exotic blend of playful and elegant festivities appealing to both locals and visitors.
Cdr. Bud Slabbaert
Dear Editor,
When the parameters of trust are broken, the feeling is like a stab wound to the chest, and there is this 50-50 chance of survival. Most of the time, the risk of recovery increases because the intent to damage is to attack with precision, in order to execute a particular vision. The question remains: Why is the country being thrust into a state of resuscitation, every time these rotten politicians do not get their way?
Everyone who knows me is aware that I am a free-spirited individual, and to restrain my thoughts is something that I dislike intensely, but it is a skill that I’ve learnt to nurture over the years. Consequently, my decision to constrain my point of view for the most part has been the correct course of action, while on very miniscule occasions, it is not. Today, it is best that I restrict my thoughts and just prick the surface of this topic.
Sad to say, no matter which party is in government, St. Maarten could never move forward until it is governed by persons with integrity at the core of their being. Over and over, the people have been short-changed with politicians who are willing to settle for instant gratification, but quickly realized that what was sold to them is just an illusion.
This one is tough, really tough. But as much as it pains me deeply, the truth must be told. What would cause Member of Parliament Dimar Labega to be part of a coalition that he consistently undermines? Since I’ve written those few articles about him, especially the last one, I’ve heard his negative responses that opposed my perception of him.
Even though I am aware of his comments, I’ve never retaliated because I did not write anything negative about him; nor would I take back my views, because I meant every word. In this regard, I can handle his reaction towards me, but I will not stand for him to be undermining the coalition by feeding the opposition with information that is being discussed in the coalition meetings and chats.
But as the saying goes, “There are many ways to skin a cat.” And I’m the type of person who loves to watch situations unfold because I know in the end he or she will hang (politically) themselves. And, according to the Bible, “Whatever is done in the dark will come to light.” It’s just a matter of time. MP Dimar, why succumb to the claws of a man who has already sold his soul to the devil and has nothing to lose?
I really didn’t want to bring her name into this article, but I will, so that the people can see the correlation and what Justice Minister Nathalie Tackling is up against. I reminded her not to trust this group of MPs and that one of her biggest challenges with the prison are the enablers on the outside – those who carry out the directives of others, with the full knowledge that those commands would pose a threat to one’s ministry and the country.
Is it not so that when the minister was in parliament the other day, MP Dimar Labega stood up and declared that he spoke to her about his interest to work with the youth? Was this a joke, MP Labega, when you are undermining the same coalition that she is a part of, and at the same time, being in consultation with an inmate who is at loggerheads with the minister? Does this same approach by an opposition member sound familiar?
Just like the opposition MPs, Golden Boy wants the minister to resign immediately. So, is this another rabbit hole designed with landmines to lure the minister, MP Labega? But you are not the only one who is being labelled as a traitor to the coalition. MP Viren Kotai has joined in with the frequent visits to the prison as well. But it is your name that was mentioned for giving the opposition information that is considered confidential.
So, how do both of you feel to be reduced to Thumbelina, as you are being wrapped around Golden Boy’s finger? MPs Dimar Labega and Viren Kotai, I’m kindly requesting that you stop what you are doing. You have your whole life ahead of you. Why destroy it for something that is temporary? Once your name is stained, no matter what you do after that, the population would always remember the pain that you have caused to set this country backwards.
The era since 10-10-10 has been very turbulent and very destructive for many promising politicians. So, before you continue down this road of illusion, please take a moment to reflect on the lives of all those who bought into this deception to break the various governments. I will say no more, because a word to the wise is sufficient.
Joslyn Morton
Dear Editor,
Caribbean activists who promote a justice project which tolerates no external or internal criticism strike us as fundamentalists. The actions of these justice warriors resemble those of born-again “American” missionaries, who claim that “there is only one way, their way, one path to justice and to salvation, their path, and they will lead the chosen people to the promised land.” We see the same tendency on St. Maarten anad Saint Martin, where the Holy Trinity among the island’s independistas boils down to:
1) The unification of both sides of the island into the sovereign nation-state of St. Martin;
2) The implementation of laws that will guarantee that those with longstanding roots to the island occupy the positions of authority in government and companies where the government owns major shares;
3) And, the call and promise to re-engineer the economy and social life in a way that returns multicultural St. Martin to the real St. Martiners.
While posing of Caribbean and radical, it is actually a rehashing of the American dream exported to the Global South after World War Two.
Permit us an elaboration.
Names matter and it speaks volumes that the USA usurped the name “America” for itself. No other country on the American landmass, including the islands, can pull off that feat. The USA has been an expansive warmongering project from its founding as the 13 colonies which gained political independence from Great Britain. The lands where the remaining first peoples resided were mercilessly conquered, while the USA waged war with Mexico and Spain to annex places such as Texas, California, and Puerto Rico. And let's not get started about Hawaii, Guam, the operations of the United Fruit Company in Central America, etc,. Or, the segregation and exploitation of African Americans to promote the wealth and comfort of the elites among those deemed the true “Americans”. At the turn of the 20th century as the colonized world and Haiti were fighting for dignity, respect, bread, and a global commonwealth of decent societies, the USA was simply deemed another imperial power.
Enter more guns accompanied by soft power and a masterful public relations campaign. After winning World War 2 and half-heartedly conceding the hard-won battles of its internal the civil rights movements, the USA crafted itself as the alternative to not only fascist Germany and Italy, but also to France, the UK, the Netherlands, Portugal, and Denmark – the old European colonial powers. The USA of President Roosevelt, Eisenhower, JFK, and Lyndon Johnson would help the colonies of Old Europe become politically independent in the form of nation-states. And whether they wanted it or not, it would keep them safe from the supposed communist threat of Stalin, Fidel, and Mao Zedong.
Culturally the USA branded itself as Christian as opposed to ungodly Europe. “America” was Billy Graham and Pentecostalism, missionizing the world in a respectful way. Conversely, for those with secular tastes, the USA was the land of Jazz, Motown, Feminism, Martin Luther King Jr, Aretha Franklin, Diana Ross, Prince and Michael Jackson. Global youth culture was dominated by “black American culture”, and, supposedly, despite the continuing racism there was no place on earth where “black people” had it as good as the USA. “America” was the land of opportunity where supposedly anyone who worked hard could make it.
The ideal the USA promoted through its influence in UN organs and legislation was a world consisting of sovereign nation-states where free pro-“American” trade was the gospel. The message was clear: the world should be open for “American” business, and it would go to war – economic and military – with anyone who sought to think beyond the nation-state and circumvent its economic interest. The acts of the 47th tenant of the White House are not so new. Remember Grenada, remember Nicaragua, remember the ongoing boycott against Cuba, and you will appreciate why the gunboat diplomacy towards Venezuela is not so new.
All remains fine in the former colonized countries as long as they couch their justice projects in the post-World War 2 dominant “American” script: every historical people with a unique culture has to refashion themselves into a nation, and every nation is the legitimate owner of a piece of land termed its state. Other people can live on the land, but it belongs to a chosen people, the autochthons. They have the right to self-determination enshrined in the annals of the UN. They, the people, are the sovereigns who chose a leader from their midst who understands that their needs and wants come first. When that is not the case society has to be re-engineered and the usurpers (read migrants and foreigners) put in their place. The gospel of pro-American free trade, however, is to remain untouched.
If this all sounds familiar it is because the Holy Trinity with which we started is the American dream being sold on St. Maarten and Saint Maarten as a justice project. Perhaps the essence of power is to have one's nightmarish dream become ennobled by becoming the creed of activists that emerged from the historically dominated. Justice based on the privilege of skin, ancestry, or lineage is no justice at all. Radical democrats in France and the Netherlands, the so-called colonial centers, are engaged in a mortal battle against this perversion of justice. Where is the battle against this perversion taking place on St. Maarten and Saint Martin? … In the local university – USM? … In the unions? … In the churches? … In the unruly multiculture of everyday?
Perhaps it is time to dream another dream?
Prof. dr. Francio Guadeloupe
Endowed Professor in the Public Anthropology of Kingdom Relations at University of Amsterdam (UvA),
Senior researcher at the Royal Netherlands Institute for Southeast Asian and Caribbean studies (KNAW-KITLV)
Copyright © 2025 All copyrights on articles and/or content of The Caribbean Herald N.V. dba The Daily Herald are reserved.
Without permission of The Daily Herald no copyrighted content may be used by anyone.


