Dear Editor,
Let’s get one thing straight first: everything has already been said and written about Zwarte Piet. It should require no explanation anymore that there are people who say that they are pained and insulted at the sight of this black-faced character that accompanies Sinterklaas. And that in any normal society, any normal person would cease whatever they are doing that causes pain and insult.
Zwarte Piet is a character in the annual festivities headlined by Sinterklaas, a bearded do-gooder who brings children toys and candy in early December. While many people insist that the black-faced character is an innocent part of Dutch folklore, opponents decry him as a painful racist stereotype; he is portrayed with thick black curly hair, thick accentuated red lips and hoop earrings, much like enslaved Africans would supposedly look a few centuries back. That he is often played by white people with their faces blackened, his speech is heavily accentuated and almost unintelligible, while he does funny caprioles to entertain his master and his guests, is clearly a prejudiced stereotype of black people, the opponents say.
The arrival of the Sint has for years now been preluded by heated debate about whether Zwarte Piet should be made less racist and even relegated to the past. While fighting over the issue had a particularly nasty tone where even the country’s top politicians were forced to comment, anti-Zwarte Piet activists have endured this behaviour for years. This year it came to clashes between protestors and counter-protestors, on Saturday November 17.
NLTimes reported of a weekend that saw anti-Zwarte Piet demonstrators attacked by threats, racist epithets, and with eggs and beer cans hurled at them, during the Sinterklaas arrival events in the cities of Eindhoven, Groningen, and Leeuwarden, while threats of violence forced the cancellation of a protest in Nijmegen. Dozens were arrested, among them people who police referred to as “a group of football hooligans that sought out confrontation with demonstrators from activist group Kick Out Zwarte Piet.” Some openly chanted “sieg-heil” and were photographed performing the Nazi salute, extending the right arm from the neck into the air with a straightened hand.
The fact that neo-Nazi’s had joined counter-protestors to “welcome” activists to their cities during last weekend’s Sinterklaas parades and pelt eggs and hurl insults at them, is also worrisome. That there has been no outcry of disgust over this, speaks volumes.
It shows that the issue of Zwarte Piet goes beyond racism and preservation of Dutch folklore; it is about power. About a marginalized group complaining about being marginalized and a dominant group not willing to budge.
That is the story a self-respecting journalist would tell.
That there is still debate about this, after so many years of complaints, demonstrations, petitions and court cases, is certainly cause for concern. But this piece is not about that; after all, all has already been said and written about Zwarte Piet.
It gets truly worrisome however when journalists and entire media-outlets openly choose a side and lend themselves to exacerbate any pain and insult. Last week we saw Telegraaf newspaper dedicate a two-page spread in its Tuesday, November 13, edition, to paint anti Zwarte Piet activists Mitchell Esajas and Jerry Afriyie as sinister radical leftist terrorists who are out to destroy Dutch culture.
A few weeks ago, popular current events TV show “RTL Late Night” placed Afriyie in the audience, because counter-protester Jenny Douwes refused to sit with him at the host’s table; Afriyie and Douwes were at the time at opposing ends of a criminal trial in which she was the accused (and subsequent convict) and he was one of the victims of a violent highway blockade and attack that she orchestrated in November 2017. Both had been invited to share their views in the talk show, but when Douwes said at the 11th hour that she would not join Afriyie at the table, the talk show host relegated him to “the back of the bus.” This created a situation of inequality, in which the accused was granted more time to state her case to the TV programme’s audience than the activist whose right to demonstrate she had violated.
We have witnessed this type of prejudicial treatment of Zwarte Piet protesters by the media on many occasions. There have been journalists, talk show hosts, radio and TV presenters and entire media-outlets that have shrugged at, laughed off and ridiculed their views, with total disregard of the fact that this only served to convince their audiences that minorities do not have the right to come at Dutch traditions, no matter how offensive they consider these traditions. That the opinions of a relatively small part of Dutch society do not count.
That they are “zeurpieten”, a play of words that combines the Dutch phrases “zeurpiet” (nagging person) and Zwarte Piet. A page in major newspaper Volkskrant in November 2017 celebrated the highway blockade that Jenny Douwes had erected, to prevent Zwarte Piet activists from reaching the Frisian city of Dokkum. The headline loosely translated to “Dokkum remains free of nagging Zwarte Piet activists.”
By extension, this breeds marginalization, hatred, intolerance and discord. And discrimination – in this case on the basis of skin colour, race and assumed inferiority.
The news media should never serve that purpose. It is disconcerting to witness media still becoming weapons of intolerance.
Journalists must be aware that ignorance and a lack of appreciation of different cultures, traditions and beliefs within media may lead to stereotypes that can incite racist attitudes. They must also be conscious of the impact of their words and images, given the deeply-rooted fears and anxieties of different communities that exist within society. Media executives must eliminate discrimination within journalism and ensure that their platforms do not carry populist or dangerous ideas purely for commercial gain.
After all, the Code of Principles of the International Federation of Journalists states: “The journalist shall be aware of the danger of discrimination being furthered by the media and shall do the utmost to avoid facilitating such discrimination based on, among other things, race, sex, sexual orientation, language, religion, political or other opinions, and national or social origins.”
We should therefore take a stand against these appalling practices.
The NUJ’s Black Members Council (BMC) was instrumental in implementing the following NUJ Race Reporting Guidelines:
* Racist attitudes pose a threat to democracy, the rights of trade union organisations, a free media and racial equality.
* Its members have a responsibility to stop racism being expressed in the media.
* That media freedom must be underpinned by ethical reporting.
* Publications and media organisations should not originate material which encourages discrimination on the grounds of race or colour, as expressed in the NUJ’s rule book and code of conduct.
* Members should have the right to withhold their labour on grounds of conscience where employers are providing a platform for racist propaganda.
* Editors must ensure that coverage of stories relating to race are placed in a balanced social and ethical context.
* Journalists do not have to report on racist organisations.
It is disheartening to have to point out these basic principles in 2018, but now more than ever, in this era where ethical practice in journalism is frequently attacked, we must continue to defend these basic principles of news reporting. It is now more than ever imperative that we maintain the most important principle of journalism – objectivity – and resist the commercially driven draw to subjectivity.
To our brothers and sisters in the Dutch media fraternity: we are better than this.
Marvin Hokstam
(Marvin Hokstam is a journalist and teacher, editor/owner of AFRO Magazine, Member of the NUJ Black Members Council and Association of Caribbean Mediaworkers, which have both approved for their names be affixed to this article.)
It’s amazing how some Dutch Members of Parliament (MP) keep busy these days. Some can be found promoting cartoons that insult the Prophet Muhammad. Others dream up proposals for the introduction of two types of passports and two different categories of Dutch citizens.
So, I guess it should be no surprise that an MP recently submitted a proposition making it possible for Curaçao to become independent without holding a referendum or a 2/3 majority in Parliament for that matter. This may get the juices flowing among the nationalists in The Netherlands but changing our constitutional status will only be decided in Willemstad by the people of this island, thank you. I won’t waste time discussing this meritless proposal.
Let’s realize that while it’s correct to demand a referendum before any status change, Curaçao currently doesn’t have a legally defined referendum process. One that’s transparent and able to withstand political manipulation and bullying. We need to change that.
First, constitutional status change is not limited to independence as some want us to believe. It equally applies to becoming part of The Netherlands territory (province model) or an EU ultra-peripheral territory regions (UPG) or merging with another state such as Venezuela.
In my opinion, our constitution should be amended and state that any change of constitutional status must be decided by referendum. We need to determine how a referendum may be initiated.
Options are: (1) the legislative referendum whereby Parliament refers a measure to the voters for their approval; (2) the popular referendum, a measure that appears on the ballot as a result of a voter petition (conditioned upon a minimum of valid signatures), or (3) both the legislative and the popular referendum.
We need to define the types of referendums. 1. the mandatory referendum i.e. if a proposal passes, the Government or appropriate authority is compelled to implement it: 2. the optional referendum whereby the consequences of the vote may or may not be legally binding or 3. both the mandatory and optional referendum. It’s very important that the referendum process be in the hands of an independent electorate authority.
The future referendum ordinance should also specify per type of referendum: (1) when a referendum is valid, i.e. establish the minimum number of valid votes; (2) what margins should be upheld for a proposal to pass (simple majority, 2/3 or 3/4 of the votes) and (3) who can cast his/her ballot.
This is by no means a complete blueprint. It’s the beginning of a meaningful conversation. I’ve proposed both a referendum ordinance and an independent electorate authority back in 2012. Let’s hope politicians will pick this up. It’s correct to say that a referendum is needed to change our constitutional status.
We must be aware however that we need a clear referendum process anchored in our constitution. One that’s transparent, not open to multiple interpretations and certainly not prone to manipulation by politicians and other groups. If that’s not the case, what’s the value of having a referendum?
By Alex Rosaria
Alex David Rosaria (50) is from Curaçao and has an MBA from the University of Iowa. He is a former Member of Parliament, Minister of Economic Affairs, State Secretary of Finance and UN Implementation Officer in Africa and Central America.
Dear Editor,
I would like to express my frustration about the road entrance situation in Beacon Hill!
For many years this paved road has been plagued by constant flooding from the rain and forming small lakes where it has now created a big crater where cars are on a constant road torture! Damaging tires and complete front bumpers!
This road is used on a daily basis by cars, trucks and big tour buses that bring cruise ship tourists during the day to Maho Beach.
Please do something about this s**thole!
A fed-up Beacon Hill resident
Dear Sirs,
A few months ago I wrote a letter to this newspaper about the horrific state of the streetlights in Beacon Hill!
This is a residential area visited by hundreds of tourists during the year and after 6:30pm it's pitch dark and unsafe to walk on the streets!
Please again give us an update why after a year we’re still in the dark in Beacon Hill!
Looking forward to streetlights for Christmas this year!
Flashlight walker
Dear Editor,
We herewith would like to bring attention to an urgent emerging undemocratic development in the Southern Caribbean. On November 20, 2018, the illegally deposed government of Sint Eustatius will be in the Court of First Instance in Sint Maarten against the Dutch government to plead and fight for their fundamental democratic and inalienable right to a full measure of self-government according to the Charter of the United Nations.
Earlier this year, in February, the Dutch government, headed by the new Dutch State Secretary of Kingdom Relations, Mr. Knops, an experienced ex-military lieutenant colonel who was active in the Iraq war, through an undemocratic decision and action by the Dutch parliament landed with 40 policemen and a navy vessel in the harbour of Sint Eustatius. Abusing their power, they overthrew the local legitimate democratic elected government and appointed a non-democratic ruler and governor to govern the island of Sint Eustatius.
Further on last week the Dutch government under threat and intimidation, if not they will take further actions, within a 24-hour notice deadline forced the local government of Bonaire to surrender their limited local powers back to the Dutch government and are now the same as Sint Eustatius, completely back under Dutch rule. A not-elected administrator or liaison is appointed over the democratically elected local government to govern the island of Bonaire. This colonial ruler, same as in Sint Eustatius, is only accountable and reporting to the Dutch government in the Hague.
Hence the locally-elected government on Bonaire has been degraded to a passive spectator on its own island. The democratic power of the local population has been neutralized by an open immigration policy, increase as high as 400% in immigration of non-Bonerians, mostly European Dutch with the power to vote in 3 months in our local elections. At this rate at the moment, the Bonerians have become a minority on their own island, representing about one-third of the population and are on the sure path of a systematic extermination process. A humble, friendly nation will be extinct within one or two decades if we do not get intervention or help from the international community and/or from our Caribbean brothers and sisters.
These actions, a clear re-enacting of an aggressive colonial agenda of the Dutch to the Caribbean has been systematically kept out of the attention of the international community and the international and regional press.
This letter serves as a serious warning to all Caribbean nations that colonialism has returned to the Caribbean in a modernized institutionalized form. Our sister islands of Curaçao, Aruba and St. Maarten are on the same path to be recolonized administratively by the Hague. On these islands the Hague took control over their internal matters by appointing a non-democratic supervisory financial board deciding over the islands’ budget, parliaments and governments. Same is the case with the judiciary system which is under control of the Hague deciding who will be politically targeted and prosecuted if not collaborating with the Dutch agenda.
This letter serves as a serious warning to all Caribbean nations and organizations that are working towards a Caribbean unity and integration, that colonialism has returned to the Caribbean in a more aggressive form. Our indigenous local Caribbean peoples are the target of an ethnic-cleansing process. Our land and natural resources have been repossessed by the colonizing administrative power.
Our hope is that all Caribbean nations and leadership will stand together as one voice, showing solidarity towards us, rejecting the recolonization of your fellow Caribbean peoples and
especially supporting the courageous democratically-elected government and peoples of Sint Eustatius that will be in court against continuation of Dutch colonialism.
Faithfully yours,
James Finies, president Foundation We Want Bonaire Back
