Jamaican Government’s ban of controversial US preacher saluted

KINGSTON, Jamaica--Human rights activists, online campaigners – and many other Jamaicans – were pleased with the Government’s recent decision to deny entry to American fundamentalist pastor Steven Anderson. While concerns regarding free speech linger, it was not just the lesbian, gay, bisexual, transgender (LGBT) lobby that expressed satisfaction at the decision to keep out Anderson, who has a reputation for extreme homophobia, and preaches a volatile stance against homosexuality.


News of the ban (Jamaica is the fifth country to have done so) broke via the
change.org website on January 29, 2018. The petition to deny Anderson entry to the island, which was started by a Jamaican gay rights activist, had garnered 38,682 signatures by that date.
The petition website posted a video from Anderson, informing viewers that during a layover in the United States on his way to Jamaica, he learned that he would not be allowed to enter the country. In the video, Anderson expressed surprise, as he was under the impression that Jamaica was “the most homophobic country in the world” and that Jamaicans would therefore welcome him.
“Obviously this was an outside influence,” he said, inferring that the Jamaican Government was pressured to make the decision, against the wishes of its people.
Reactions to the ban were mixed. Given Anderson’s well-known views on homosexuality, LGBT organisations warmly welcomed the news.
The influential Gleaner newspaper, while describing Anderson as “a holdover from the Stone Age,” contended in an editorial that – in the interests of freedom of speech and religion – he should have been allowed entry. The author of its Letter of the Day agreed, saying, “We are now witnessing Jamaica’s hypocritical conniving and a foreseeable acceptance of gay rights over biblical and moral stands.”
However, another letter to the editor clapped back against this view by citing Anderson’s hate speech and incitement to violence:
Unless the Jamaican Government is prepared to license the execution of those deemed gay, his banning, quite naturally, strikes a chord of sense and sanity, as well as advancing the Government’s interest of security of all citizens.
One can only wonder if said man were to advocate the fatal stoning of Gleaner journalists, whose “fake news” would deem them irredeemably guilty, would this newspaper argue, with equal fervour, that all views must contend? I imagine not.
As any mature scholar of government would tell you, limits on democratic actions need not necessarily undermine the project of democracy itself.
The Jamaican Government has historically failed to protect the rights and dignity of countless gay Jamaicans. In one of the few notable moments that it has, as seen with the Anderson ban, can we not mar this occasion with mechanical logic and vacuous claims of free speech denial, but instead applaud the Government’s resolve to value all its citizens’ welfare?
One domino effect of the Jamaica ban might be the enhancement of Anderson’s celebrity status among his followers – or at least, the pastor seems to be trying to steer the narrative in that direction. After booking another flight to a “different Caribbean country,” he began a contest on his blog: “Where in the world is Pastor Anderson?”
He also posted a series of memes on his Facebook page, about being banned from Jamaica – including one quoting the Government as saying, “Pastor Anderson’s comments are not conducive to the current climate.”
However, via the posts on Anderson’s Instagram page, it became clear that some of his followers had travelled to Jamaica ahead of his scheduled arrival, and had apparently done some preaching at a school. It was subsequently revealed that a venue at the University of the West Indies (UWI) campus had been booked – through an unnamed local church – for an Anderson-approved film screening scheduled for February 2. The university was at pains to disassociate itself from the event, and quickly withdrew its permission.
An Anglican priest with a strong human rights focus, Sean Major-Campbell offered this perspective:
“This man’s history of promoting stigma and discrimination, homophobia and misogyny is an insult to the human dignity of our women and sexual minorities. If he were a Jamaican dancehall artiste, do you believe that his ‘work’ would be welcomed from a foreigner to his homeland? Should Jamaica remain spineless and silent?
“The Caribbean region has had a long history of oppressive teachings in the name of church and evangelism. We now need to facilitate healing and protection from further division, pain, and tragedy that is often motivated by characters with a history of preaching hate.”
One Jamaican summed up the views of many of his compatriots who were not necessarily part of the LGBT community:
“Now there are some who are displeased that ‘Pastor’ Anderson was banned from Jamaica and speak about the powerful agents of the LGBTQ who have triumphed in stopping him with a petition signed by nearly 37,000. I am neither member of J-FLAG nor a powerful figure but I signed it out of the common humanity shared in the fact that we don’t facilitate someone who advocates for the death and murder of others they hate. Hell No! That should be a no-brainer ... Free speech does not give anyone the right to perpetuate evil and hate, especially in a state where crime, violence and hate is common among some people. Jamaica should be praised, having shown signs of positive change from its days of ignorance!”
On the basis of Anderson’s hateful rhetoric, many more applauded the Government’s decision. One Facebook user shared: “Well at least the government did a good thing blocking this Pastor Steven Anderson from landing here. What a scary backward Trumpian person.”
There is no doubt that the pastor’s aborted visit has sparked an interesting, well-reasoned – and perhaps necessary – national online debate on democracy, freedom of speech and the limits of hate speech and human rights. But Anderson is quickly falling off the radar as Jamaicans remain preoccupied with a range of security issues that shows no signs of going away as quickly as the American pastor did.
This article written by Emma Lewis originally appeared on Global Voices on February 3, 2018. ~ Caribbean News Now! ~

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